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| Monday | dies lune |
| Tuesday | dies martis |
| Wednesday | dies mercurii |
| Thursday | dies jovis |
| Friday | dies veneris |
| Saturday | dies sabbati |
| Sunday | dies dominica |
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Reference for Saints' days, Easter Tables and regnal years: C. R. Cheney, Handbook of Dates for Students of English History (Royal Historical Society, any edition). The following discussion examines how to use the sections of Cheney sequentially to find the precise date.
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1 In the table of saints' days, Michaelmas is immoveable at 29 Sept. Cheney, Handbook, p. 56 |
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2 The regnal year 9 Edward III ran from 25 Jan. 1335-24 Jan. 1336. Cheney, Handbook, p. 20. Therefore this Michaelmas fell in 1335. |
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3 The Easter Tables specify that in 1335 Easter fell on 16 April. Cheney, Handbook, p. 158 |
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4 The calendar for the year in which Easter fell on 16 April
reveals that Michaelmas fell on Friday in that year, so the Tuesday
before was the 26th Sept. [1335]. Cheney, Handbook, pp.134-5. |
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Self-assess on chronology
In general, but not exclusively, royal
charters are not dated by a regnal year before the accession of Richard I
(i.e. not before 1189). Before that date, their 'date' consists of a place-date
-- Given at such and such a place (Data apud...).
In general, but not exclusively, private
charters do not have any form of date before the very end of the thirteenth
century -- that is a general proposition because there is a significant
minority of privatae conventiones which do have a date, even a year of
grace, even in the late twelfth century.
For the privata conventio or private
charter, even if it is still undated, it can sometimes be established whether it
is before or after 1290 by whether it contains the Quia Emptores clause.
In general, but not exclusively, as was shown
by DeLisle, the royal style Dei gratia was more consistently
introduced by Henry II after May 1172-May 1173.
To be continued